A literary language is the form of a language used in its literary writing. It can be either a non-standard dialect or standardized variety of the language. It can sometimes differ noticeably from the various spoken lects, but difference between literary and non-literary forms is greater in some languages than in others. Where there is a strong divergence between a written form and the spoken vernacular, the language is said to exhibit diglossia.
The understanding of the term differs from one linguistic tradition to another, and is dependent on the terminological conventions adopted. Notably, in Eastern European and Slavic linguistics, the term "literary language" has also been used as a synonym of "standard language".
For much of its history, there has been a distinction in the English language between an elevated literary language and a colloquial idiom. After the Norman conquest of England, for instance, Latin and French displaced English as the official and literary languages, and standardized literary English did not emerge until the end of the Middle Ages. At this time and into the Renaissance, the practice of aureation (the introduction of terms from classical languages, often through poetry) was an important part of the reclamation of status for the English language, and many historically aureate terms are now part of general common usage. Modern English no longer has quite the same distinction between literary and colloquial registers.
English has been used as a literary language in countries that were formerly part of the British Empire, for instance in India up to the present day, Malaysia in the early 20th century and Nigeria, where English remains the official language.
Modern Standard Arabic is the contemporary literary and standard register of Classical Arabic used in writing across all Arabic-speaking countries and any governing body with Arabic as an official language. Many western scholars distinguish two varieties: the Classical Arabic of the Qur'an and early Islamic (7th to 9th centuries) literature; and Modern Standard Arabic (MSA), the standard language in use today. The modern standard language is closely based on the Classical language, and most Arabs consider the two varieties to be two registers of the same language. Literary Arabic or classical Arabic is the official language of all Arab countries and is the only form of Arabic taught in schools at all stages[clarification needed].
The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia—the use of two distinct varieties of the same language, usually in different social contexts. Educated Arabic speakers are usually able to communicate in MSA in formal situations. This diglossic situation facilitates code-switching in which a speaker switches back and forth between the two varieties of the language, sometimes even within the same sentence. In instances in which highly educated Arabic-speakers of different nationalities engage in conversation but find their dialects mutually unintelligible (e.g. a Moroccan speaking with a Kuwaiti), they are able to code switch into MSA for the sake of communication.
The Aramaic language has been diglossic for much of its history, with many different literary standards serving as the "high" liturgical languages, including Syriac language, Jewish Palestinian Aramaic, Jewish Babylonian Aramaic, Samaritan Aramaic language and Mandaic language, while the vernacular Neo-Aramaic languages serve as the vernacular language spoken by the common people like Northeastern Neo-Aramaic (Assyrian Neo-Aramaic, Bohtan Neo-Aramaic, Chaldean Neo-Aramaic, Hértevin language, Koy Sanjaq Syriac language, Senaya language), Western Neo-Aramaic, Northeastern Neo-Aramaic, Central Neo-Aramaic (Mlahsô language, Turoyo language), Neo-Mandaic, Hulaulá language, Lishana Deni, Lishanid Noshan, Lishán Didán, Betanure Jewish Neo-Aramaic, and Barzani Jewish Neo-Aramaic.
The Armenian language was a diglossic language for much of its history, with Classical Armenian serving as the "high" literary standard and liturgical language, and the Western Armenian and Eastern Armenian dialects serving as the vernacular language of the Armenian people. Western Armenian and Eastern Armenian were eventually standardized into their own literary forms.
Standard Bengali has two forms:
- Chôlitôbhasha, the vernacular standard based on the elite speech of Kolkata
- Shadhubhasha, the literary standard, which employs more Sanskritized vocabulary and longer prefixes and suffixes.
Grammatically, the two forms are identical, and differing forms, such as verb conjugations, are easily converted from one form to another. However, the vocabulary is quite different from one form to the other and must be learned separately. Among the works of Rabindranath Tagore are examples of both shadhubhasha (especially among his earlier works) and chôlitôbhasha (especially among his later works). The national anthem of India was originally written in the shadhubhasha form of Bengali.
Literary Chinese, Wényánwén (文言文), "Literary Writing", is the form of written Chinese used from the end of the Han dynasty to the early 20th century when it was replaced by written vernacular Chinese, or Baihua (白話) spoken according to Standard Mandarin pronunciation. Literary Chinese continually diverged from Classical Chinese as the dialects of China became more disparate and as the Classical written language became less representative of the spoken language. At the same time, Literary Chinese was based largely upon the Classical language, and writers frequently borrowed Classical language into their literary writings. Literary Chinese therefore shows a great deal of similarity to Classical Chinese, even though the similarity decreased over the centuries.
Starting from early 20th century, written vernacular Chinese have become a standard for Chinese writing which is mostly aligned with a standardized form of Mandarin Chinese, which however mean there are divergence between written vernacular Chinese against other Chinese variants like Cantonese, Shanghainese, Hokkien and Sichuanese. Some of these variants have their own literary form but none of them are being used in formal register.
The Finnish language has a literary variant, literary Finnish, and a spoken variant, spoken Finnish. Both are considered a form of non-dialectal standard language, and are used throughout the country. Literary Finnish is a consciously created fusion of dialects for use as a literary language, which is rarely spoken at all, being confined to writing and official speeches.
The Georgian language has a literary liturgical form, the Old Georgian language, while the vernacular spoken varieties are the Georgian dialects and other related Kartvelian languages like Svan language, Mingrelian language, and Laz language.
German differentiates between Hochdeutsch/Standarddeutsch (Standard German) and Umgangssprache (everyday/vernacular language). Amongst the differences is the regular use of the genitive case or the simple past tense Präteritum in written language. In vernacular German, genitive phrases ("des Tages") are frequently replaced with a construction of "von" + dative object ("von dem Tag") - comparable to English "the dog's tail" vs. "the tail of the dog" - likewise the Präteritum ("ich ging") can be substituted with the perfect ("ich bin gegangen") to a certain degree. Nevertheless, the use of neither the Präteritum nor especially the genitive case is totally unusual in daily language, though it is considered rare, and might be dependent on a region's dialect and/or the grade of education of the speaker. People of higher education use the genitive more regularly in their casual speech and the use of perfect instead of Präteritum is especially common in southern Germany, where the Präteritum is considered somewhat declamatory. The German Konjunktiv I / II ("er habe" / "er hätte") is also used more regularly in written form being replaced by the conditional ("er würde geben") in spoken language, although in some southern German dialects the Konjunktiv II is used more often. Generally there is a continuum between more dialectical varieties to more standard varieties in German, while colloquial German nonetheless tends to increase analytic elements at the expense of synthetic elements.
From the early nineteenth century until the mid-20th century, Katharevousa, a form of Greek, was used for literary purposes. In later years, Katharevousa was used only for official and formal purposes (such as politics, letters, official documents, and newscasting) while Dhimotiki, ‘demotic’ or popular Greek, was the daily language. This created a diglossic situation until in 1976 Dhimotiki was made the official language.
During the revival of the Hebrew language, spoken and literary Hebrew were revived separately, causing a dispersion between the two. The dispersion started to narrow sometime after the two movements merged, but substantial differences between the two still exist.
When Italy was unified, in 1861, Italian existed mainly as a literary language. Different languages were spoken throughout the Italian Peninsula, many of which were Romance languages which had developed in every region, due to the political fragmentation of Italy. Now, it is the standard language of Italy.
Until the late 1940s, the prominent literary language in Japan was the Classical Japanese language (文語 "Bungo"), which is based on the language spoken in Heian period (Late Old Japanese) and is different from the contemporary Japanese language in grammar and some vocabulary. It still has relevance for historians, literary scholars, and lawyers (many Japanese laws that survived World War II are still written in bungo, although there are ongoing efforts to modernize their language). Bungo grammar and vocabulary are occasionally used in modern Japanese for effect, and fixed form poetries like Haiku and Tanka are still mainly written in this form.
In the Meiji period, some authors started to use the colloquial form of the language in their literature. Following the government policy after the World War II, the standard form of contemporary Japanese language is used for most literature published since the 1950s. The standard language is based on the colloquial language in Tokyo area, and its literary stylistics in polite form differs little from its formal speech. Notable characteristics of literary language in contemporary Japanese would include more frequent use of Chinese origin words, less use of expressions against prescriptive grammar such as "ら抜き言葉", and use of non-polite normal form ("-だ/-である") stylistics that are rarely used in colloquial language.
Kannada exhibits a strong diglossia, like Tamil, also characterised by three styles: a classical literary style modelled on the ancient language, a modern literary and formal style, and a modern colloquial form. These styles shade into each other, forming a diglossic continuum.
The formal style is generally used in formal writing and speech. It is, for example, the language of textbooks, of much of Kannada literature and of public speaking and debate. Novels, even popular ones, will use the literary style for all description and narration and use the colloquial form only for dialogue, if they use it at all. In recent times, however, the modern colloquial form has been making inroads into areas that have traditionally been considered the province of the modern literary style: for instance most cinema, theatre and popular entertainment on television and radio.
There are also many dialects of Kannada, one major dialect being Dharwad Kannada of North Karnataka.
Classical Latin was the literary register used in writing from 75 BC to the 3rd century AD, while Vulgar Latin was the common, spoken variety used across the Roman Empire. The Latin brought by Roman soldiers to Gaul, Iberia, or Dacia was not identical to the Latin of Cicero, and differed from it in vocabulary, syntax, and grammar. Some literary works with low-register language from the Classical Latin period give a glimpse into the world of early Vulgar Latin. The works of Plautus and Terence, being comedies with many characters who were slaves, preserve some early basilectal Latin features, as does the recorded speech of the freedmen in the Cena Trimalchionis by Petronius Arbiter. At the Third Council of Tours in 813, priests were ordered to preach in the vernacular language—either in the rustica lingua romanica (Vulgar Latin), or in the Germanic vernaculars—since the common people could no longer understand formal Latin.
The Malay language exists in a classical variety, a modern standard variety and several vernacular dialects.
Maltese has a variety of dialects (including the Żejtun dialect, Qormi dialect and Gozitan amongst others) that co-exist alongside Standard Maltese. Literary Maltese, unlike Standard Maltese, features a preponderance of Semitic vocabulary and grammatical patterns; however, this traditional separation between Semitic and Romance influences in Maltese literature (especially Maltese poetry and Catholic liturgy on the island) is changing.
Standard Manchu was based on the language spoken by the Jianzhou Jurchens during Nurhaci's time, while other unwritten Manchu dialects such as that of Aigun and Sanjiazi were also spoken in addition to the related Xibe language.
The Classical Mongolian language was the high register used for religious and official purposes, while the various Mongolian dialects served as the low register, like Khalkha Mongolian, Chakhar Mongolian, Khorchin Mongolian, Kharchin Mongolian, Baarin Mongolian, Ordos Mongolian and the Buryat language. The Tibetan Buddhist canon was translated into Classical Mongolian. The Oirat Mongols who spoke the Oirat Mongol language and dialects like Kalmyk language or Torgut Oirat used a separate standard written with the Clear script.
The Mongolian language, based on Khalkha Mongolian, now serves as the high register in Mongolia itself while in Inner Mongolia a standard Mongolian based on Chakhar Mongolian serves as the high register for all Mongols in China. The Buryat language, which is seen by some as part of the Mongolian language, has been turned into a standard literary form itself in Russia.
N'Ko is a literary language devised by Solomana Kante in 1949 as a writing system for the Mande languages of West Africa. It blends the principal elements of the partially mutually intelligible Manding languages. The movement promoting N'Ko literacy was instrumental in shaping the Maninka cultural identity in Guinea, and has also strengthened the Mande identity in other parts of West Africa. N'Ko publications include a translation of the Qur'an, a variety of textbooks on subjects such as physics and geography, poetic and philosophical works, descriptions of traditional medicine, a dictionary, and several local newspapers.
Persian or New Persian has been used continually as the literary language of major areas in Western Asia, the Caucasus, Central Asia and South Asia. The language written today remains essentially the same as that used by Ferdowsi despite variant colloquial dialects and forms. For many centuries, people belonging to the educated classes from the Bosphorus to the Bay of Bengal would be expected to know some Persian. It was once the language of culture (especially of poetry), from the Balkans to the Deccan, functioning as a lingua franca. Until the late 18th century, Persian was the dominant literary language of Georgia's elite. Persian was the second major vehicle after Arabic in transmitting Islamic culture and has a particularly prominent place in Sufism.
Slavonic-Serbian (slavenosrpski) was the literary language of Serbs in the Habsburg Monarchy used from the mid-18th century to 1825. It was a linguistic blend of Church Slavonic of the Russian recension, vernacular Serbian (Štokavian dialect), and Russian. At the beginning of the 19th century, it was severely attacked by Vuk Karadžić and his followers, whose reformatory efforts formed modern literary Serbian based on the popular language, known as Serbo-Croatian.
Tagalog was the basis of the Filipino language; both share the same vocabulary and grammatical system and are mutually intelligible. However, there is a significant political and social history that underlies the reasons for differentiating between Tagalog and Filipino.
Modern Tagalog is derived from Archaic Tagalog, which was likely spoken during the Classical period, it was the language of the Mai State, Tondo Dynasty (according to the Laguna Copperplate Inscription) and southern Luzon. It was written using Baybayin, a syllabary which is a member of the Brahmic family, before the Spanish Romanised the alphabet beginning in the late 15th century. Tagalog was also the spoken language of the 1896 Philippine Revolution.
The 1987 Constitution maintains that Filipino is the country’s national language and one of two official languages, alongside English. Today, Filipino is considered the proper term for the language of the Philippines, especially by Filipino-speakers who are not of Tagalog origin, with many referring to the Filipino language as “Tagalog-based". The language is taught in schools throughout the country and is the official language of education and business. Native Tagalog-speakers meanwhile comprise one of the largest linguistic and cultural groups of the Philippines, numbering an estimated 14 million.
Tamil exhibits a strong diglossia, characterised by three styles: a classical literary style modelled on the ancient language, a modern literary and formal style and a modern colloquial form. These styles shade into each other, forming a diglossic continuum.
The modern literary style is generally used in formal writing and speech. It is, for example, the language of textbooks, of much of Tamil literature and of public speaking and debate. Novels, even popular ones, will use the literary style for all description and narration and use the colloquial form only for dialogue, if they use it at all. In recent times, however, the modern colloquial form has been making inroads into areas that have traditionally been considered the province of the modern literary style: for instance most cinema, theatre and popular entertainment on television and radio.
Classical Tibetan was the high register used universally by all Tibetans while the various mutually unintelligible Tibetic languages serve as the low register vernacular, like Central Tibetan language in Ü-Tsang (Tibet proper), Khams Tibetan in Kham, Amdo Tibetan in Amdo, Ladakhi language in Ladakh and Dzongkha in Bhutan. Classical Tibetan was used for official and religious purposes, such as in Tibetan Buddhist religious texts like the Tibetan Buddhist canon and taught and learned in monasteries and schools in Tibetan Buddhist regions.
Now, Standard Tibetan, based on the Lhasa dialect, serves as the high register in China. In Bhutan, the Tibetan Dzongkha language has been standardised and replaced Classical Tibetan for official purposes and education, in Ladakh, the standard official language learned are now the unrelated languages Urdu and English, and in Baltistan, the Tibetan Balti language serves as the low register while the unrelated Urdu is the official language.
Uzbek and Uyghur
The Turkic Chagatai language served as the high register literary standard for Central Asian Turkic peoples, while the vernacular low register languages were the Uzbek language and Eastern Turki (Modern Uyghur). The Soviet Union abolished Chagatai as the literary standard and had the Uzbek language standardized as a literary language for, and the Taranchi dialect of Ili was chosen as the literary standard for Modern Uyghur, while other dialects like the Kashgar and Turpan dialects continue to be spoken.
Standard Yoruba is the literary form of the Yoruba language of West Africa, the standard variety learnt at school and that spoken by newsreaders on the radio. Standard Yoruba has its origin in the 1850s, when Samuel A. Crowther, native Yoruba and the first African Anglican Bishop in Nigeria, published a Yoruba grammar and started his translation of the Bible. Though for a large part based on the Ọyọ and Ibadan dialects, Standard Yoruba incorporates several features from other dialects. Additionally, it has some features peculiar to itself only, for example the simplified vowel harmony system, as well as foreign structures, such as calques from English which originated in early translations of religious works. The first novel in the Yorùbá language was Ogboju Ode ninu Igbo Irunmale (The Forest of A Thousand Demons), written in 1938 by Chief Daniel O. Fagunwa (1903–1963). Other writers in the Yorùbá language include: Senator Afolabi Olabimtan (1932–1992) and Akinwunmi Isola.
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- Classical language
- Official language
- Sacred language
- Standard language
- Written language
- List of languages by first written accounts
- Siatkowska, Ewa (2017). "Standaryzacja po kurpiowsku". Polonica (in Polish). 37: 5. doi:10.17651/polon.37.12. ISSN 0137-9712.
- Polański, Kazimierz, ed. (1999). Encyklopedia językoznawstwa ogólnego (in Polish). Wrocław: Ossolineum. p. 271. ISBN 83-04-04445-5.
- Dunaj, Bogusław (1989). Język mieszkańców Krakowa, część I (in Polish). Warszawa-Kraków. p. 134.
- "Літературна мова (стандарт)". Соціологія (in Ukrainian). Retrieved 2019-01-13.
- Langston, Keith; Peti-Stantić, Anita (2014). Language Planning and National Identity in Croatia. Palgrave Studies in Minority Languages and Communities. Springer. p. 26. ISBN 9781137390608.
- Kapović, Mate (2010). Čiji je jezik (PDF) (in Serbo-Croatian) (1 ed.). Zagreb: Algoritam. pp. 55–74. ISBN 9789533162829.
- Matti Rissanen, History of Englishes: New Methods and Interpretations in Historical Linguistics, Walter de Gruyter, 1992, p9. ISBN 3-11-013216-8
- Elaine M. Treharne, Old and Middle English C.890-c.1400: An Anthology, Blackwell Publishing, 2004, pxxi. ISBN 1-4051-1313-8
- Pat Rogers, The Oxford Illustrated History of English Literature, Oxford University Press, 2001, p3. ISBN 0-19-285437-2
- R.R.Mehrotra in Ofelia García, Ricardo Otheguy, English Across Cultures, Cultures Across English: A Reader in Cross-cultural Communication, Walter de Gruyter, 1989, p422. ISBN 0-89925-513-2
- David Crystal, The Cambridge Encyclopedia of the English Language, Cambridge University Press, 2003, p104. ISBN 0-521-53033-4
- L.R. Palmer The Latin Language (repr. Univ. Oklahoma 1988, ISBN 0-8061-2136-X)
- "AccountSupport". aboutmalta.com. Archived from the original on 14 May 2008. Retrieved 14 April 2018.
- Donaldson, Coleman (2019-03-01). "Linguistic and Civic Refinement in the N'ko Movement of Manding-Speaking West Africa". Signs and Society. 7 (2): 156–185, 181. doi:10.1086/702554. ISSN 2326-4489.
- Oyler, Dianne White (1994) Mande identity through literacy, the N'ko writing system as an agent of cultural nationalism. Toronto : African Studies Association.
- Matthee 2009, p. 244.
- Gould 2018, p. 798.
- "Tagalog - Language Information & Resources". www.alsintl.com. Archived from the original on 20 June 2017. Retrieved 14 April 2018.
- Harold Schiffman, "Diglossia as a Sociolinguistic Situation", in Florian Coulmas (ed.), The Handbook of Sociolinguistics. London: Basil Blackwell, Ltd., 1997 at pp. 205 et seq.
- Cf. for example the following remark by Adetugbọ (1967, as cited in Fagborun 1994:25): "While the orthography agreed upon by the missionaries represented to a very large degree the phonemes of the Abẹokuta dialect, the morpho-syntax reflected the Ọyọ-Ibadan dialects".
- Crystal, David (ed.), The Cambridge Encyclopedia of the English Language (Cambridge, 2003) ISBN 0-521-53033-4
- Gould, Rebecca Ruth (2018). "Sweetening the Heavy Georgian Tongue: Jāmī in the Georgian-Persianate World". In d'Hubert, Thibaut; Papas, Alexandre (eds.). Jāmī in Regional Contexts: The Reception of ʿAbd al-Raḥmān Jāmī's Works in the Islamicate World, ca. 9th/15th-14th/20th Century. Brill. ISBN 978-9004386600.CS1 maint: ref=harv (link)
- Matthee, Rudi (2009). "Was Safavid Iran an Empire?". Journal of the Economic and Social History of the Orient. Brill. 53 (1–2): 233–265. doi:10.1163/002249910X12573963244449.CS1 maint: ref=harv (link)
- McArthur, Tom (ed.), The Oxford Companion to the English Language (Oxford, 1992), ISBN 0-19-280637-8
- McArthur, Tom, The English Languages (Cambridge, 1998) ISBN 0-521-48582-7