Death of Jesus From WikiAhmadiyya, the free encyclopedia on Islam and Ahmadiyyat
The Ahmadiyya Muslim Community believes Jesus was a man and prophet of God who died a natural death from old age. While other sects believe Jesus is still alive and living in heaven, Ahmadis contend their views are supported by both the Quran and ahadith which repeatedly point to the death of Jesus. Aside from this, Ahmadis argue the burden of proof for those who attest a 2,000 year old man is still alive lies with those making the claim and that there is no such evidence to be found in the Quran.
Evidence from the QuranVerse 3:145
The verse states the messengers who came before Muhammadsa have passed away, giving no exception. The meaning of the verse was confirmed by the companions of Muhammadsa on his death. Umar was stood before the people refusing to accept Muhammadsa could pass away when the following incident occurred:
Had the companions believed Jesus still to be alive, Umar could have argued there are exceptions to the verse, but he made no such claim. Verse 5:76
The verse states messengers before Jesus passed away, adding both he and his mother 'used to eat food'. The phrase is in the past tense, confirming they no longer eat food. Moreover, Jesus is bracketed as being in the same condition as his mother - whom all Muslims agree has already passed away. Elsewhere, the Quran confirms no being can live without food:
Verse 5:117-118
Non-Ahmadi Muslims believe Jesus is alive in heaven and will return to Earth in the latter days. However, in this verse Jesus claims to have died after he 'remained among the Christians' and to have no knowledge of latter Christian theology regarding his being the son of God. These statements would be impossible had Jesus returned to Earth for a second period in the latter days. Critics of the Ahmadi position claim the passage is mistranslated and the word تَوَفَّيۡتَنِى here translated as 'Thou didst cause me to die' should in fact be rendered as 'You raised me'. However this alternative translation stands against the consistent explanation of the word in Arabic dictionaries, its use in the Arabic language and even its usage in the Quran. For example, in the Islamic funeral prayer the same root word is used to pray: "Whomsoever You cause to die, let him die a believer". Meanwhile the Quran uses the word in numerous other verses to mean death:
The meaning of the passage is verified by tradition of Muhammadsa stating he will use the same words on the Day of Ressurrection - and he was a prophet who passed away naturally:
Verse 16:21-22
The gods of other religions are dead, presumably including Jesus who is worshiped by Christians. Verse 19:31-32
Jesus affirms in the Quran that he is to give alms (charity) 'so long as I live'. However, if he is in heaven - as non-Ahmadi Muslims attest - there is nobody in heaven in need of charity and therefore Jesus can no longer be alive. Verse 36:69
If Jesus were alive and to return to Earth after 2,000 years of life, according to the laws of nature as illustrated in the Quran, he must be so weak from old age as to be unable to perform any task required of a prophet.
Alleged Physical Ascension of Jesus to HeavenMany non-Ahmadi Muslims believe Jesus to be alive, having physically ascended to heaven 2,000 years ago. The view is based on the following passage:
The crux of the debate revolves around the word رَّفَعَهُ translated above as 'exalt' but interpreted by non-Ahmadi Muslims to literally mean 'physically raise to heaven'. However in other verses the Quran reveal the true meaning of the word:
Here the Quran uses the same root word, رَافِعُ (once again translated above as 'exalt') but makes it clear the exaltation will occur after Jesus has passed away. This leaves no doubt Jesus passed away prior to exaltation and therefore is no longer living.
In this verse, the same word رَفَعَ (exalted) is used to refer to numerous messengers - not only Jesus. However, Ahmadis and non-Ahmadi Muslims alike agree that in this instance the word does not refer to physical ascension to heaven but to being raised in spiritual rank.
Above the same root word is used رَفَعۡنَـٰهُ ('We exalted him) about the prophet Idris. Yet this is not interpreted to mean he was physically raised alive to heaven. nor is it interpreted to mean he will return to Earth in the latter days. Rather both Ahmadi Muslims and non-Ahmadi Muslims here agree the word means Idris was raised in spiritual rank. Consistently the Quran uses this root word to refer to raising of spiritual rank and not to physical ascension. Arabic tradition follows the same pattern and in the five daily prayers Muslims recite 'O Lord, forgive me, have mercy on me, improve my situation, grant me provision and raise me in status' during the sitting position, with the word ارْفَعْنِي - here clearly praying to be raised in status, rather than to be physically raised alive to heaven. Then we read:
In the original Arabic of the above hadith, we read that every humble person will be رَفَعَ - clearly meaning they will be raised in status and not that each humble person will be physical raised to heaven. Confirming the only possible interpretation of the word in the verse above is the exaltation of Jesus' spiritual rank is the fact the Quran states it is impossible for any human to ascend to heaven:
In the verse above, Muhammadsa is commanded to inform the disbelievers that it is impossible for any man to be given the sign of ascending to heaven. See also |